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The Dhammapada is a suite of sayings of the Buddha in verse shape and the most extensively learn and top identified Buddhist scriptures. the unique model of the Dhammapada is in theKhuddaka Nikaya, a department of the Pali Canon of Theravada Buddhism. The Buddhist pupil and commentator Buddhaghosa explains that every asserting recorded within the assortment was once made on a distinct party according to a different scenario that had arisen within the lifetime of the Buddha and his monastic neighborhood. His observation, the Dhammapada Atthakatha, offers the main points of those occasions and is a wealthy resource of legend for the existence and instances of the Buddha.

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Por esa razón, algunos hombres rompen sus grilletes y se encaminan por l. a. senda que deja atrás las penas. 348 Deja atrás el pasado; deja atrás el futuro; deja atrás el presente. Entonces estarás preparado para llegar hasta los angeles otra orilla. Nunca más regresarás a una vida que acaba en los angeles muerte. Culadhanuggaha Pandita Vatthu 349, 350 Vitakkamathitassa jantuno tibbaragassa subbhanupassino bhiyyo tanha pavaddhati esa kho dalham karoti bandhanam. Vitakkupasame ca yo rato asubham bhavayate sada sato esa kho byanti kahiti esa cheechati marabandhanam. Mara Vatthu 351, 352 Nitthangato asantasi vitatanho anangano acchindi bhavasallani antimoyam samussayo. Vitatanho anadano niruttipadakovido akkharanam sannipatam janna pubbaparani ca sa ve �antimasariro mahpanno mahapuriso» ti vuccati. Upakajivaka Vatthu 353 Sabbabhibhu sabbaviduhamasmi sabbesu dhammesu anupalitto sabbanjaho tanhakkhaye vimutto sayam abhinnaya kamuddiseyyam. 349, 350 El hombre perturbado por malos pensamientos, cuyas pasiones egoístas son poderosas y que sólo busca los placeres sensuales aumenta sus deseos vehementes y refuerza las cadenas que forja para sí mismo. Pero quien goza de pensamientos pacíficos, reflexiona sobre las penas del placer y siempre recuerda los angeles luz de su vida verá el fin de sus deseos y romperá las cadenas de l. a. muerte. 351, 352 Ha llegado al ultimate de su viaje, no tiembla, sus apetencias han desaparecido, está libre de pecado, ha quemado las espinas de los angeles vida: ése es su último cuerpo mortal. Está libre de concupiscencia, está libre de codicia, conoce el significado de las palabras y de sus combinaciones, es un gran hombre, un gran hombre que ve los angeles luz: ése es su último cuerpo mortal. 353 He superado todo, sé todo y mi vida es pura; he dejado todo y estoy libre de deseos vehementes. Yo mismo he encontrado el camino. �A quién llamaré maestro? �A quién enseñaré? Sakkapanha Vatthu 354 Sabbadanam dhammadanam jinati sabbarasam dhammaraso jinati sabbaratim dhammarati jinati tanhakkhayo sabbadukkham jinati. Aputtakasetthi Vatthu 355 Hananti bhoga dummedham no ca paragavesino bhogatanhaya dummedho hanti anneva attanam. Ankura Vatthu 356-359 Tinadosani khettani ragadosa ayam paja tasma hello vitaragesu dinnam hoti mahapphalam. Tinadosani khettani dosadosa ayam paja tasma hello vitadosesu dinnam hoti mahapphalam. Tinadosani khettani mohadosa ayam paja tasma hello vitamohesu dinnam hoti mahapphalam. 354 El don de l. a. verdad supera todos los dones. El gusto de los angeles verdad supera todas las dulzuras. El gozo de l. a. verdad supera todos los placeres. l. a. pérdida de los deseos supera todas las penas. 355 l. a. riqueza destruye al insensato que no busca el más allá. Con su codicia de riquezas, el insensato se destruye a sí mismo, como si fuera su propio enemigo. 356-359 Los hierbajos dañan a los campos, las pasiones dañan a los angeles naturaleza humana; las ofrendas hechas a quienes están libres de pasiones rinden una gran recompensa. Los hierbajos dañan a los campos, el odio daña a l. a. naturaleza humana; las ofrendas hechas a quienes están libres de odio rinden una gran recompensa.

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