Now in an absolutely corrected version, one of many actual non secular classics of the 20th century.
Published for the 1st time with an index and Cardinal Hans Urs von Balthasar’s afterword, this new English booklet of Meditations at the Tarot is the landmark version of 1 of an important works of esoteric Christianity.
Written anonymously and released posthumously, as used to be the author’s want, the goal of this paintings is for the reader to discover a courting with the writer within the religious dimensions of life. the writer sought after to not be considered a character who lived from 1900 to 1973, yet as a chum who's speaking with us from past the bounds of standard life.
Using the 22 significant arcana of the tarot deck as a method to discover a few of humanity’s so much penetrating religious questions, Meditations at the Tarot has attracted an exceptional diversity of compliment from around the religious spectrum.
Read or Download Meditations on the Tarot: A Journey into Christian Hermeticism PDF
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Extra resources for Meditations on the Tarot: A Journey into Christian Hermeticism
R. T. Meyer, Westminster, 1950, p. 21) it's the related behavior which needs to be utilized through the Christian Hermeticist in that which matters wisdom and science—natural, historic, philological, philosophical, theological, symbolical and standard. It quantities to studying the paintings of studying. Now, it's the Arcana which stimulate us and while consultant us within the artwork of studying. during this experience, the main Arcana of the Tarot are an entire, whole, precious university of meditation, learn, and non secular effort—a masterly institution within the paintings of studying. expensive Unknown good friend, Christian Hermeticism hence has no pretension to rival both faith or respectable technology. He who's looking the following for the “true religion”, the “true philosophy”, or the “true technology” is asking within the mistaken course. Christian Hermeticists should not masters, yet servants. they don't have the pretension (that is, at the least, a little puerile) of raising themselves above the holy religion of the devoted, or above the culmination of the admirable efforts of employees in technological know-how, or above the creations of creative genius. Hermeticists aren't guarding the key of destiny discoveries within the sciences. they don't know, for instance, simply as each person at the present is unaware of it, the powerful treatment opposed to melanoma. furthermore they'd be monsters in the event that they have been to protect the key of the therapy by contrast bane of humanity with no speaking it. No, they don't know it, and they're going to be the 1st to know the prevalence of the longer term benefactor of the human race, that savant who will notice this treatment. Likewise they recognize with out reserve the prevalence of a Francis of Assisi—and of many others—who used to be a guy of the so-called “exoteric” religion. They be aware of additionally that every honest believer is possibly a Francis of Assisi. women and men of religion, of technological know-how and of paintings are their superiors in lots of crucial issues. Hermeticists understand it good and don't flatter themselves to be greater, to think greater, to grasp greater or to be extra useful. they don't secretly safeguard a faith, which to them is suitable, to exchange the present religions, or a technology to interchange the present sciences, or arts to exchange the high quality arts of this day or the previous day. That which they own doesn't contain any tangible virtue or goal superiority with reference to faith, technology and artwork; what they own is barely the communal soul of faith, technological know-how and artwork. what's this project of protecting the communal soul of faith, technological know-how and paintings? i'll answer with a concrete instance, as follows: you recognize absolutely, expensive Unknown pal, that many—and a number of of them are writers—in France, Germany, England, and somewhere else, promulgate the doctrine of the so-called “two churches”: the church of Peter and the church of John, or of “two epochs”—the epoch of Peter and the epoch of John. you recognize additionally that this doctrine teaches the end—more or much less at hand—of the church of Peter, or exceptionally of the papacy that is its noticeable image, and that the spirit of John, the disciple enjoyed by means of the grasp, he who leaned on his breast and heard the thrashing of his center, will exchange it.