By Walpola Rahula
A vintage introductory booklet to Buddhism, What the Buddha Taught features a collection of illustrative texts from the unique Pali texts, together with the Suttas and the Dhammapada. the writer, himself a Buddhist monk and pupil, gets rid of a few universal misconceptions approximately Buddhism, and offers a complete, compact, lucid, and devoted account of the Buddha’s teachings that again and again enjoys nice reputation in faculties, universities, and theological colleges either the following and out of the country. “For years," says the magazine of the Buddhist Society, "the newcomer to Buddhism has lacked an easy and trustworthy creation to the complexities of the topic. Dr. Rahula’s What the Buddha Taught fills the necessity as in basic terms can be performed by means of one having an organization seize of the immense fabric to be sifted. it's a version of what a booklet can be that's addressed firstly to ‘the expert and clever reader.' Authoritative and transparent, logical and sober, this examine is as entire because it is masterly."
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Additional resources for What the Buddha Taught (Revised and Expanded Edition)
So from the Buddhist perspective, the query of lifestyles after demise isn't an exceptional secret, and a Buddhist is rarely frightened approximately this challenge. so long as there's this ‘thirst’ to be and to develop into, the cycle of continuity (samsāra) is going on. it will possibly cease purely whilst its motive force, this ‘thirst’, is bring to a halt via knowledge which sees fact, fact, Nirvāna. bankruptcy IV THE 3rd NOBLE fact: NIRODHA: ‘The Cessation of Dukkha’ The 3rd Noble fact is that there's emancipation, liberation, freedom from discomfort, from the continuity of dukkha. this is often referred to as the Noble fact of the Cessation of dukkha (Dukkhanirodha-ariyasacca), that is Nibbāna, extra popularly identified in its Sanskrit kind of Nirvāna. To dispose of dukkha thoroughly one has to put off the most root of dukkha, that's ‘thirst’ (tanhā), as we observed previous. for that reason Nirvāna is understood additionally via then time period Tanhakkhaya ‘Extinction of Thirst’. Now you are going to ask: yet what's Nirvāna? Volumes were written in respond to this rather average and easy query; they've got, a growing number of, in basic terms careworn the problem instead of clarified it. the one moderate respond to supply to the query is that it may possibly by no means be replied thoroughly and satisfactorily in phrases, simply because human language is simply too negative to precise the true nature of absolutely the fact or final fact that's Nirvāna. Language is created and utilized by plenty of people to specific issues and concepts skilled by way of their experience organs and their brain. A supramundane event like that of absolutely the fact isn't really of this sort of type. as a result there can't be phrases to specific that have, simply because the fish had no phrases in his vocabulary to specific the character of the cast land. The tortoise instructed his good friend the fish that he (the tortoise) simply again to the lake after a stroll at the land. ‘Of direction’ the fish stated, ‘You suggest swimming. ’ The tortoise attempted to give an explanation for that one couldn’t swim at the land, that it used to be strong, and that one walked on it. however the fish insisted that there can be not anything love it, that's needs to be liquid like his lake, with waves, and that one needs to be in a position to dive and dive and swim there. phrases are symbols representing issues and concepts identified to us; and those symbols don't and can't exhibit the real nature of even usual issues. Language is taken into account misleading and deceptive within the topic of comprehend of the reality. So the Lankāvatāra-sūtta says that ignorant humans get caught in phrases like an elephant within the dust.  however we won't do with out language. but when Nirvāna is to be expressed and defined in optimistic phrases, we're most likely instantly to understand an idea linked to these phrases, that could be fairly the opposite. consequently it's often expressed in unfavourable term-a much less risky mode probably. So it's always mentioned by means of such unfavorable phrases as Tanhakkhaya ‘Extinction of Thirst’, Asamkhata ‘Unconditioned’, Virāga ‘Absence of desire’, Nirodha ‘Cessation’, Nibbāna ‘Blowing out’ or ‘ Extinction’. allow us to think about a couple of definitions and outlines of Nirvāna as present in the unique Pali texts: ‘It is the entire cessation of that very ‘thirst’ (tanhā), giving it up, renouncing it, emancipation from it, detachment from it.